Sharing Scraps

My Friends,
   An earlier post from today detailed one part of my adventures from yesterday regarding the aftermath of a traffic collision.  This post could be considered its direct sequel, or perhaps a spiritual successor in that its concerns so-called "good intentions."  However, in this case it was less about people using good intent as a mask for petty, retributive malice, and more about people honestly believing they were doing right and being obstinate toward the suggestion that there efforts might be misguided.
   As I walked away from the scene of the aforementioned collision,

More or less, exactly what I looked like walking away except I wasn't wearing a leather jacket.

I approached that bastion of upscale retail, Jackson Square.  For those not familiar with Hamilton, Ontario, that would be sarcasm.

   Anyhow as I approached it I noticed two reps from "Because I am a Girl" soliciting sponsorship for third world girls.  One girl called to me as I was crossing the street.  I supposed I looked like an easy mark for a charity as my attire (yoga pants, yoga mat on backpack, FiveFingers shoes, lilac-coloured bandana and skateboard in tow) bespoke a left-leaning individual burdened with a goodly amount of liberal guilt.

   I let her run her pitch to me about some girl from whereverthefuck-istan who, through the efforts (money) of sponsors had risen to become the first female lawyer in her proud country.  FTR I don't think too much of the legal profession but for this girl's sake and since we were about to butt heads on more important issues I feigned like I was impressed by this young 3rd world girl's achievement.  

   The chick giving me the speech, let's call her Mary Sue, gave me the full sales pitch which included well-worn lines like:

"I'm gonna level with you, we're out here fundraising today"

"It's really not so much about the money" (a direct contradiction to the first line)

"Have you ever been to a developing country?" (I guess this was used as an icebreaker to gain my empathy)

When she had exhausted her supply of anecdotal stories about minor achievements in third world shit-holes (with me, all the while smiling politely and trying not to come off like a smug, cynical asshole ) she came out with it and asked me if I would like to support her cause.

I don't know if she was taken aback by my frankness, but she asked me why so I began asking her why the hypothetical street girl turned lawyer was impoverished and she told me something indistinct about not enough schools.  When I asked her why there were no schools she said there was no one to build them.  I of course, asked why and she said she didn't know and asked me if I knew.  Without getting too in-depth I explained (none too eloquently, as if often the case when your audience is not receptive) that the reasons for the impoverishment of the third world were structural and that in-the-box solutions like charities only helped a sick system limp on a little longer when it should be allowed to fail.  As I explained this her eyes seemed to glaze over.  I went on to talk about just like there was absolute poverty in some parts of the world there was relative poverty here in Canada which was also structural. Not grasping the distinction between absolute and relative, she started protesting that noone in Canada or the US was starving and they all had a place to sleep if they wanted it.  I wasn't about to argue her on this point but I felt tempted to say "google any number of Indian reservations or Camden, NJ, or Detroit, MI or Baltimore, MD or Florida slavery."  I didn't mention these things because I wasn't wanting to convey the notion that we should focus on domestic problems at the expense of international ones (the Libertarian platform) but rather that things are tough all over and that all of these problems are connected.  

   Like I said though she was unreceptive, and though the conversation remained cordial I don't feel I expressed myself well.  The tragedy of the situation is that the world needs good people like her, filled with passionate intensity to do the right thing, but it needs them to be better educated about causality and what leads to poverty, crime, violence, and the abuse of females.  

   Me throwing what limited money I have at the problem is not gonna solve the problem.   That doesn't mean that we should never use our monetary resources to help others.  By all means, buy someone a sandwich or a coffee or whatever, but understand that the more valuable gift is your time.  Real charity, that is to say, charity that actively works to bring about the day where charity is no longer required, does not require large, established foundations to redistribute cancerous debt-based currency after it has taken its cut.  It simply requires good, educated people to take account of the eventualities of their actions and modify their behaviour accordingly.

Stay Thirsty,

-Andre Guantanamo

Robed in Good Intentions

My Friends,
   Yesterday was an interesting day for a few reasons but one particularly interesting happening was that I witnessed someone getting hit by a car.  Rather I witnessed the aftermath of someone getting hit by a car, which in some ways is worse.  Like I said, I didn't actually see dude get hit by a car, instead I was walking north on James St. S when my reverie was interrupted by a woman yelling at a car "I SAW YOU! YOU HIT HIM! STOP! YOU HIT THAT MAN!"
   The car, which was stopped in the middle of the intersection as she yelled, completed its turn and pulled over.  A well-dressed young man stepped out and ran over to the man he allegedly had just hit.  The man was getting up kind of wobbly and mercifully the shrewish woman had ceased her rantings.
   I didn't see anyone in a rush to dial 911 so I did and just mentioned that dude had gotten hit by a car and that he was on the other side of the road so I couldn't tell if he was badly damaged.  In order to help the dispatcher out some, I walked over to the guy and confirmed that he was wiping some blood from his face but that I didn't want to crowd him because he already had some people around him, not least of which the concerned motorist who allegedly hit him.
   As I approached to get a closer look for the sake of 911 the shrewish woman yelled to me "Did you see what happened?"  I looked at her with more disdain than was probably necessary and said "no."  I explained to 911 that I wasn't an eyewitness and I was looking to be on my way so I got off the phone with them and continued on my journey.  So ended my involvement in said matter.
   Now you have probably noticed my harsh sentiments toward the lady who originally caught my attention with her rantings.  What pissed me off about her was that she seemed to me like a no-account person who found herself in a position to be important for one day and seized upon it.  She seemed to be revelling in her importance and it would not surprise me if she recounted her role in this minor affair til her last days.  Like people who clamor for harsh, inhumane punishments for criminals, she seemed more interested in pointing out the guilt of the motorist than attending to the injured party (interestingly enough the person who seemed most concerned for the injured party was the motorist, although I concede that self-preservation may have been a factor here).
   I was reminded of the story of Orestes, son of Agamemnon, who killed his mother and uncle, after they had killed his father upon his return from the Trojan War.  Until he was cleared by the Gods, Orestes was tormented by the brass-clawed Furies who taunted him pointing out his guilt (Matricide) unyieldingly while clawed at him.  This woman was a Fury.  Her sole purpose seemed to be tormenting the "guilty party" and to me there's no merit in that because it does nothing to make things better.
   I don't know the outcome of the accident/investigation but my primary hope is that the injured party had no severe injuries and if he did that they will be addressed.  My secondary hope is that the motorist, probably someone who just made a mistake rather than a malicious misanthrope, does not have egregious legal fees and life disturbances to deal with on account of one lapse in judgement.  My third hope, and it is almost foolish to hope for given how unlikely it seems, is that the woman who drew my attention to the occurrence realizes that pointing out guilt and blame and ostracizing offenders does nothing to make the world a better place.  Like I said, I won't hold my breath on that last one.
Stay Thirsty,
-Andre Guantanamo

Company Loves Misery

My Friends,
   Some issues, while no-brainers, are divisive nonetheless.  Same-sex marriage is one of those issues.  Notwithstanding the the fact that term itself is steeped in legal bias and loaded language ("sex" as it pertains to the courts is a legal construct, as is the institution of marriage) what are we really putting our energies toward?  The notion that same-sex marriage is a sign of progress is predicated on the assumption that marriage is an ideal circumstance which is being denied to a segment of the population.  My chief qualm with such well-intentioned actions as people putting...

...this image up as their FB profile pic in a show of solidarity with same sex couples hoping to get married...

...is not that it is so-called "slacktivism," but that they seemingly have not questioned the institution of marriage itself.  This is understandable but inexcusable.  We must constantly check our premises because no knowledge or custom we have is empirical; that is to say just because we have been doing something for a while does not make it universal truth.  

   I posted this picture a while ago:

So I have to ask again: What are we really putting our energies toward?  Its funny to me how people will cognitively see the logic behind Stanhope's criticism of marriage but still go on and argue for more access to marriage.  i.e. "Well, marriage may be an antiquated custom and an outgrowth of scarcity*, but everyone should have access to it."  This is so typical of our usual methods of problem resolution where we are more concerned with surface appearance than deep, possibly messy, structural change.

"You'd rather live in shit than let the world see you work a shovel"

-Lt. Cedric Daniels, The Wire

   

Rather than removing a sickness we would rather ensure that everyone has fair and equal access to it.

The Political Action Feint

   I think same-sex marriage is just the latest in a string of accommodated, politically-safe movements which have been allowed because they don't actually threaten the status quo but serve as great polarizing rallying points for different camps (i.e. Divide & Conquer).  LGBT rights are the successors to Women's suffrage (& Lib later on) and the Civil Rights movement.  I don't want to denigrate those movements but what did they actually accomplish and how deeply did they change things?  Women's suffrage for example got women the right to vote.  Now certainly everyone should be equal in their so-called "rights," but essentially women had a long hard battle for something which is ultimately meaningless.  In fact, more than meaningless, it is harmful because it perpetuates the delusion that we actually have a say, through politics, in how our countries are run.  (I'm not even going to get into how obsolete the concept of a nation-state actually is...) 

   Similarly, movements to put women in the workplace came at a time when our levels of technological understanding were getting to the point that cutting the workday in half for every man was looking like a reality.

"We are being afflicted with a new disease of which some readers may not yet have heard the name, but of which they will hear a great deal in the years to come -namely, technological unemployment.  This means unemployment due to our discovery of means of economizing the use of labor outrunning the pace at which we can find new uses for labor."

John Maynard Keynes, talking about Technological Unemployment in 1930

But instead of minimizing the workday through automation processes, everyone (women included) now has a McJob which on top of being typically underpaid is also technologically pointless and socially irrelevant.  Do women really feel like they won something in this regard?  (Note: I am not blaming women joining the workforce for the proliferation of McJobs I just want to point out that the workforce doubled when the workday was ready to be halved.  The reasons it weren't halved are many but come down to people needing access to work for income.)

   Fast forward to the civil rights movement and we see more accommodation.  Now rather than paraphrase George Carlin here I will just put down a direct quotation because he said it so aptly:

"I don't really, honestly, deep down believe in political action.  I think the system contracts and expands as it wants to.  It accommodates these changes.  I think the civil rights movement was an accommodation on the part of those who own the country.  I think they see where their self-interest lies; they see a certain amount of freedom seems good -an illusion of liberty- give these people a voting day every year so they will have the illusion of meaningless choice."

..."The limits of debate in this country are established before the debate even begins."

-George Carlin, incisive as always

Bearing this point of view in mind, what did civil rights really achieve?  Well black people in the south can ride the front of the bus, so there's that at least.  Also, segregation is not legally sanctioned anymore, and we all know that if something is not legal people won't do it.

Bitch Please!

In my own personal estimation very little was accomplished in the civil rights movement beyond black folk gaining nominal "equality" with the white lower and middle classes who are just as disenfranchised as segregated blacks were.

"Congratulations on your equality, black people.  Here are your new peers."

This same issue came up recently when a girl I know tried to convince me that I had some great advantage over her as a male. Ummm...no.

   Look at the circumstances of those you seek equality with before you set equality with them as your endgame.  You might be sorely disappointed to find out they have it as bad or worse than you.  To clarify, I don't deny that certain groups have endured terrible injustices throughout history; slavery. internment, persecutions have all happened at various times and in various places and it would be insensitive to deny the significance of these events.  However, I contend that such instances are outgrowths of a general inequality which still exists at all times even if a certain visible demographic is not being targeted.

On Using One Story to Distract you From Another

   Now there are a lot of (more or less) well-intentioned libertarian groups who point out that the same-sex marriage issue in the news is meant to detract from important news like the Monsanto Protection bill.  In a reductive sense, these news outlets (Death Before Disinformation et al.) are absolutely right.  But on the other hand any government could just as easily have the media focus on the Monsanto bill to distract the population from something else.  Neither the Monsanto bill nor the same sex marriage issue are fundamental, foundational issues.  Rather they can both be used as needed to distract people from more fundamental issues.  This is the problem with libertarianism (and any -ism really): when you define your position as counter to big government, you make a boogie monster out of it and end up endowing all of its actions as evil (which is not realistic) instead of looking at the causal chain of events which sets the government in opposition to its people.

Back to Well Intentioned (Sl)Activism)

   I realize I got off on a bit of a tangent there, but tangential discussions are useful in that they provide evidence for how all things are connected.  Every issue in society shares a common thread with every other issue, hence the tangents.  Hence too my admonishments toward reductive and limited agitation for one narrow goal.  I mean how can I really be expected to get riled up for women's rights... 

...when they don't do fuck all for this kid?

How am supposed to give a shit about starving kids in Africa when feeding them still doesn't protect...

...these women from rapists.

Even then, how am I supposed to agitate for women's rights when doing so would not serve...

...the homosexuals who live in fear of violent reprisals for their orientations.  

Finally, how can I profess to be a supporter of the gays, the women or the visible racial minorities when  supporting those groups does nothing for...

...the straight white males.  That fabled privileged class who rules the world.

   I don't mean to beat a dead horse here, but I want to get the point across that any well-intentioned action which is not specifically calculated to improve the life of EVERYONE on the planet in a tangible way is just so much masturbation; nothing more than a way to make you feel good without actually doing anything.
   That may seem like a tall order but there are channels to go through which would have a net positive effect on the planet and everyone in it if more people were aware of them.  First, an understanding of causality is required so that you can look at all the ills of the world and trace the causal chain of all of them back to a common mechanism.  Then you simply suspend and impede all actions which support that mechanism.
   Ok, so its not that simple.  And if you look at the track record of people who have challenged the status quo at a structural level you see that it can be a hazardous endeavour.   Martin Luther King and Gandhi got assassinated because they attacked the roots of the inequality which pervades society and offered an effective weapon against it in the form of non-violent non-participation.  Whatever issues they started out as champions of, at some point they realized that they were fighting something bigger and that meaningful change could only come from addressing that bigger thing.
   By comparison, Gloria Steinem and Jesse Jackson are still alive.  I am not saying they are not well-intentioned people who didn't do important work, but their messages were hardly rallying cries which every person on the planet could get behind.
   And this is just it.  If you want to help the gays, you can't do that by loving the gays.  You gotta love everyone.  That means we gotta break down these barriers of seeing other groups as separate and apart from us, and other people as separate and apart from us as well.  You'll find that when you do this there are very few popular movements to run with.  The established, accepted agitation groups represent only fragments of the population and so are necessarily exclusive in some respect.  Furthermore, by hoping to have legislation passed, they know better than to piss on the carpet.  In other words they don't cross certain lines and instead they play ball with lawmakers.  They have to.  Chances are, if any politician is talking about any movement, that movement has already been corrupted and is therefore safe for political approval and backing.
   The right issues are not the popular ones.  The important questions are the ones few, if any, are asking.  To get back to the initial point of this post.  Always check what you are actually fighting for, whether its marriage rights, minority rights or whatever.  Critical thought may reveal that you are not aiming high enough in your aspirations.
Stay Thirsty,
-Andre Guantanamo

*When I refer to marriage as an outgrowth of scarcity, I mean it literally.  What better way to ensure a potential suitor doesn't leave your daughter when she turns out to be infertile or otherwise burdensome than to have the union legally ratified and unbreakable?  Although we dress it up now, its the same prevailing logic behind things like common-law status for two people living together.  If the more financially stable one decides to up and leave the other it can be economically disadvantageous so we brought the government into the equation (much to the chagrin of Mr. Stanhope) to arbitrate between the haves and have-nots.

Demystifying Rape

Note: I have had this mostly written for a few weeks now but life happened and I never finished it.  There are a few women I have discussed this topic with who have expressed interest in reading my "male" perspective (lol) when I'd like to think of it more as a human perspective.  For the record I don't bear any malice toward anyone trying to help a disenfranchised group, I just want to spread awareness that we are all a disenfranchised group.  And even if some of the things I write here piss some of my feminist friends off, please note that it was written with love and serious deliberation.  Special thanks to my relatively new friend, Lauren with whom I had my first serious conversation today.  Our exchange served as the impetus to finish this off.  Hopefully there will be many more mutually beneficial discussions in the future.  Who knows, maybe some longboarding too :-)

"I despise rapists.  For me you're somewhere between a cockroach and that white stuff that accumulates at the corner of your mouth when you're really thirsty."

-Cyrus Grissom, Con Air

"What's worse than rape!?"

-WO Paul Brenner, The General's Daughter

"There are no negro problems or Polish problems or Jewish problems or Greek problems or women's problems.  There are HUMAN PROBLEMS."

-Jacque Fresco, Larry King Interview, 1974

My Friends,
   I would like to talk about rape.  I think it is an interesting topic because it incites a lot of violent invective and really lays bare our antiquated values regarding the commodity-status of female sexuality.  Mostly, I think it is misunderstood because like so many things in our society, it is reduced to a self-contained problem with people arguing various causes without an understanding of causality itself.
   I guess the best place to start would be right in the thick of it, with the hotly contested issue of whether certain women invite rape by their demanour, clothing, etc...  My simple answer to this would be "no," but I think it is more complex than that simple response.  To say that a woman stands a greater chance of getting raped because she is wearing a short skirt makes her the prime cause (which she isn't) and also negates a few important factors such as where she is, time of day, how many people are around and very significantly, the disposition of nearby males.*  I'm sure there are more factors but these few are the ones that occur off the top of my head.  When we look at a single occurrence of rape, indeed any single occurrence of anything anywhere, we are faced with the reality that it is a product of many factors working together in unison, and each of those factors have a traceable causal origin as well.  This illuminates two things for us: first of all it is very difficult to rightly say that one factor is the cause of anything; and second, we too may be subject to factors beyond our control which may lead us to do things which we might not normally do.  This can be an uncomfortable thought for some people because noone wants to think they are capable of "evil."**
   Dr. Richard C. Lewontin makes a very clear distinction between causes and agents in his series of lectures called Biology as Ideology: The Doctrine of DNA.  I will borrow his example of asbestos, which he points out has been wrongly called the cause of certain cancers.  We find that when we leave the existing industrial mechanisms in place and simply ban a substance, industry is only too eager to greenlight a new, untested, potentially carcinogenic substance which has not yet been regulated.  If the workplaces cancers persist from other carcinogens, can asbestos really be said to be the cause of workplace cancer? No, rather it is an agent or factor in the causal chain which can at most contribute to an outcome.  To call an inanimate object a cause is to fetishize it and endow it with a malice that simply isn't there.
   Similarly, to call sexy clothes on a woman the cause of rape does not take into account the larger causal mechanisms which lead to interpersonal violence, and again fetishizes the inanimate skirt,  If you want any more proof that neither asbestos or sexy clothes are causes in and of themselves, consider all the cases of cancer and all the cases of rape:

Have all the cases of cancer involved asbestos exposure?  Certainly not.

Have all the cases of rape involved sexy clothes?  I don't know the stats, but again I feel confident saying "no."

Simply removing a causal agent will not eradicate an outcome.
   But here's the rub: while we can't say that asbestos is the cause of cancer, we can say that certain types of cancer will not occur without exposure to asbestos.  Similarly, we can say that certain rapes would not have happened absent provocative clothing.  Please note that this is not the same as naming sexy clothes the cause of rape, nor is it excusing the rapist.***  I hope this distinction is clear because very often we get confused about causes and causal agents/factors.  I know I have written about this distinction before but it bears repeating.  Funnily enough, you often see the rudiments of causal thinking expressed in the arguments of firearms advocates who say, "guns being banned would not reduce violence, only (maybe) school shootings.  This is correct in the same way that saying, "banning asbestos reduces asbestos-related cancer, but does not eradicate cancer," is correct.  In all these cases, whether we are talking about banning guns, regulating asbestos, or dressing more modestly so as to avoid rape, we are not actually dealing with the causes, but the the agents.

So, Regarding Rape, What Are the Causes?

   I don't know.  But I have an idea.  This line of reasoning might sound familiar to anyone who has dabbled in my blog before so bear with me.  We must look at rape in the broader context of interpersonal violence.  It's really tempting to look at it as somehow separate and removed from other forms of violence, but in reality, its not special.#  There are no "special" forms of violence: If I murder a black man it is violence.  However, if I murder him while wearing a white hood and screaming "Nigger!" it is still violence.  Certainly it is more salacious and might sell a few more papers but ultimately the violence has been done either way regardless if our different skin tones factored into the equation.  Now, notwithstanding the fact that men can also be raped, women are the primary victims of rape just like it is generally visible minorities who are the primary victims of hate crimes.  And while these added layers of selection and profiling again make the story more salacious, we should not lose sight of the fact that when you reduce these things down to their essential parts they are still violence, no more or less offensive than one white male being violent toward another white male.

Violence is violence.

   I only hammer this point home because I think that when you correctly place rape in the broader context of violence in general you can actually understand how to deal with it a little better.  For rape to happen, indeed for any violence to happen, it has to be reinforced by our society.  Someone (the aggressor) has to be getting something out of it, because our society reinforces competition, segregation, differential advantage, and jockeying for power.  Sure, society teaches us love and fellowship and good citizenship, etc., but it reinforces the aforementioned competitive qualities.
   Now my twelfth-grade religion teacher once told us that rape is a crime of power, not sex, and I think there is some truth to that.  Certainly it sheds some light on rape if you, like me, are inclined to view our society as a constant struggle for power and advantage,  I think most, if not all interactions in our society can be reduced to some kind of power struggle, and while that may sound overly cynical and Machiavellian## consider some of the common day-to-day relationships we have:

(Apologies in Advance for the Formatting)
DOM           VS.          SUB
Parent                          Child
Teacher                       Student
Boss                             Employee
Client/Customer       Firm/Business/Agency
Alpha Male                Betas
Coach                          Player
The State                    The Person

These relationships are just a few of the commonplace, accepted forms of power dynamics (struggles really).  I don't even want to go into the aberrant romantic relationships where one partner is whipped or, in more extreme situations, scared of the other.
   Moving forward with this assumption of constant power struggles we can see that there are many ways in which to gain the "so-called" upper hand; be physically stronger, be more persuasive, be better looking, have more money, prove someone else wrong, embarrass another, make people laugh.  All of these actions will elevate your status relative to others, and in some cases directly put someone down relative to you.  But the acceptance and social acclaim we feel for these actions make them worthwhile even if someone else has to get punked for us to look good.
   Conversely, if we are those individuals that have just gotten punked, or lost face/honour/etc..., there is a desire to want to restore that face or honour.  The feeling of shame is terrible and it is interesting to watch people in a social situation who have been put in this position try and qualify themselves to others and regain the favour of the group.  So powerful can this feeling of shame be that it can actually make people act violently in search of retribution.  (*If you think about it, this whole shaming/retribution cycle was really the driving force behind the Charlie Murphy True Hollywood Story about Rick James).

"He Totally Just Wrote Me Off Like I'm That Nigga to Steal On"

--Charlie Murphy, recalling the shame Rick James made him feel

   Now I'm not pulling all of this outta my ass and backing it up with pop culture references, at least not entirely.  Dr. James Gilligan, a former prison psychiatrist and current lecturer at NYU is renowned for his work during his time as Director of Mental Health for the Massachusetts prison system.  He brought the violence level down to almost zero when he was brought in due to high instances of suicide and interpersonal violence.

"I have spent the last 40 years of my life working the most violent people our society produces; murderers, rapists, and so on, in an attempt to understand what causes this violence."
-James Gilligan, Zeitgeist: Moving Forward

"The prison inmates I work with have told me repeatedly when I ask them why they have assaulted someone that it was because "he disrespected me."  The word disrespect is central in the vocabulary, moral values systems and psycho-dynamics of these chronically violent men.  I have yet to see a serious act of violence that was not provoked by the experience of feeling shamed and humiliated, disrespected and ridiculed,  and did not represent an attempt to undo this loss of face no matter how severe the punishment.  For we misunderstand these men at our peril if we do not realize they mean it literally when they say they would rather kill or mutilate others [or] be killed, than live without pride, dignity and self-respect."###  -James Gilligan, Social Pathology (Quoted by Peter Joseph)

   If I may be so bold as to suggest that the causes of prison violence may also underlie the violence outside of prison, and if furthermore you may be so bold as to accept that proposition, I think we might have a workable hypothesis for what causes all interpersonal violence in the world, not just rape.  And really why should we discriminate when it comes to different degrees of violence IF we can deal with it all in one fell swoop?  That's a big "if", but I maintain that it is possible if we stop looking at things in the current piecemeal fashion.  Corny as it may sound, we gotta start thinking holistically, or at the very least stop looking at things within the common frames of reference and applying the same tried and ineffective solutions.
   The problem of rape is not to be addressed by narrowing our focus to rape and rape alone; certainly it will not be solved by the passing of new laws or well-intentioned marketing campaigns 

Frankly, I don't give a shit about girls because I am not one.  

I do care about my fellow human beings though.

which only serve to perpetuate duality (us vs. them).  No rather than a dualistic perspective (which if you think about it is the foundation of so many of our obsolete societal perspectives -i.e. venus vs. mars, good vs. evil, demo vs. repub, coke vs. pepsi) we need a unified one.  We need to critically examine our society and find the common thread which condemns us all.  We need to have a knowledge of history and historical precedent but also be careful not to let our past & present conceptions shape our future projections.  (More on that interesting topic another time...)
   Finally I would like to say that we've tried approaching rape and female equality from an isolated perspective for long enough.  Frankly, progress has not moved quick enough for my tastes where it has happened at all.  Female voting and the ability to work seemed like victories but were merely accommodations, much like the "victories" blacks got in the southern US during the 1960s and 70s.  In reality, women's suffrage and women's lib only served to afford women the same level of servitude afforded only to men up to that point.  I recognize these movements for their temporal importance and their necessity at the time.  But now we can do better - we must do better.

He doesn't belong to any gender either.

Stay Thirsty,
-Andre Guantanamo

*I wasn't not sure whether to use the word "male" here or "potential rapist."  Certainly to think that all males are potential rapists is a shade cynical, but to assume that some males could never rape is naive.  Noone is innately good and noone is innately evil.  This is important to understand.

**I don't think there is such thing as evil, just right and wrong.  But evil is a good word for to make a point with. (sic.)

***"Excusing" the rapist should be a moot concept if any of this causality jibber-jabber is sinking in.

#The intent here is not to marginalize any victim so lets set a benchmark.  Either no form of violence is special or all forms are special and all the victims are special cases.  I am inclined to think the latter.  Try telling a victim of a crime that their experience isn't a special case.  Of course it is, even if its just a statistic to you.

##I've never used the word, Machiavelli or any of its derivatives in my writing before.  Feels good, man...

Quantum of Solace

My Friends,
   Today was my last day at my full-time job.  I had long been unhappy there and only stayed due to the relative comfort; a bad reason to do anything that does not make you happy.  When I realized it was affecting my work and relationships with co-workers I figured I'd end on a high-note.
   Now while this should enable me more time to blog (that post about rape is just around the corner from being done), I will actually have the internet equivalent of radio silence from about 3pm tomorrow until March 3rd.  The reason for my absence from my favourite haunt (read: teh webs)???  I am going to be in Egbert, Ontario participating in a 12-day Vipassana meditation course.  I don't know exactly what it is and maybe that's the point.  I initially signed up for it as a convenient way to get out of work (that aforementioned job I was not happy at), but now that I have quit there the thought has occurred to me that maybe I don't need to go to an intensive meditation course because I have all the free time I could want.
   Welllllll, no.  I am notorious for dicking around and procrastinating and even when I do meditate my mind tends to wander before I drift off to sleep.  I am hoping to step my meditation game up a little over the next week or two although I am not going in with a specific goal.*
   So what to expect?  Not really sure.  I know that I will be taking a vow of silence for the duration of the stay which will be damn near impossible for me.  I am forbidden from killing anything or doing any harm (translation: I'll be eating lentils), and of course no internets, telephones or even notebooks.  So I guess I will have to remember all my sweet raps in my head-piece.
   Why would someone do this (ps no drugs or alcohol either)?  I guess I just want to drink life in and try everything there is to be tried.  I don't mind adversity as long as there is a pay-off and the adversity is itself is part of the reward.  Suffering is great as long as it is joined with reward.  This is why I have willingly subjected myself to things like hitch-hiking and going to Afghanistan.  Of course these things can be shitty but they also have a certain appeal which is intrinsically tied to the shittiness.  In other words you can't separate the two.

*****

   Beyond these details, this past Sunday me and some friends put on an improv show at Homegrown Cafe in Hamilton, Ontario.  It was an important success if not a resounding one because it taught me a lot about what I personally want to focus on and I think my chums share the same ideas as I do.  I am looking to start performing live at the same time and venue every week following my return from Nirvana.  Through constantly putting ourselves out there and developing on our feet so to speak I think the gains will come much quicker as well as the confidence to start exploring other forms of performance art.  So we'll see.

   In any event, I must bid you adieu.  There is much internetting and perhaps intercourse to get up to before the night is done.  Because oh yeah, no sexual activity during the meditation course which in my case will translate to (ahem) no self-abuse.

Stay Thirsty,
-Andre Guantanamo

*Usually when I meditate I have the goal of astrally projecting or lucid dreaming.  I have had limited success in these regards.

The Revolution Will Be Civilized

My Friends,
   A couple weeks back a friend of mine got me high and made me watch Robocop.

It was my first time seeing the whole thing in one sitting.  Being you know, high and all, I ruminated long and hard on certain mundane parts of the movie, perhaps giving them more scrutiny than had ever been applied to them before.  Principal among such mundane parts was an over-looked aspect of the riot scene.  You know the scene:

Everybody in town is going crazy because the cops just went on strike.  The looters are looting, windows are getting smashed and its basically a big free-for-all.  Funnily enough, the establishing shot for this scene pans to Emil, one of the antagonists...

...kind of just chillin'.

He doesn't seem to be particularly violent at this point.  Kinda just chillin, drinkin his Jack.  He even shudders in surprise when his reverie is interrupted by some nearby hooligans throwing a mailbox through a window.  To me it almost seemed like he was exhausted by the merry-making and needed a rest.  And I thought this idea could be extrapolated to the whole of a population in revolt.
   People I have spoken with regarding the necessity of laws tend to view them as necessary safeguards against anarchy; basically if we didn't have them man's true beastly nature would no longer be kept at bay and he would be brutish and base.
   But does Emil look particularly base and brutish in these pics?  No.  In fact it looks like anarchy has been kicking his ass.  In fact it is only when Red Foreman shows up with fancy new asploeding guns that he gets re-invigorated.

   But I feel that his enthusiasm for this new toy would peter out eventually too and he would just find himself moping around looking for the next new thrill.  And I think this is the point:  there is no lasting appeal to chaos.  So even without rigid, formalized laws we would find a certain equilibrium.  And why not?  After all we existed for about 90% of our hominid existence without laws and we made it here.  Notwithstanding the violence inherent in life in the wild, its not like primitive man was a berserker vandal, killing and raping wantonly.  So why do some people think we "evolved" specimens would falter without imposed rules and regulations?*  

   Lets not forget what laws are for.  They are not to bring order to the chaos that would be an inevitable reality if not for their presence; they are to protect property rights.  End of story.  Laws are an outgrowth of scarcity; they protect the haves from the have-nots.

   So I don't think it makes sense to fear social collapse if laws were removed; certainly there would be an initial shock of lawlessness but this would be akin to loosening your belt after thanksgiving dinner: its not as if your belly would be bloated and distended forever.  Neither would we kill each other en masse til we were reduced to isolated pockets of survivors scavenging from each other.
   We've already built a society** once.  If this one collapsed I'm fairly sure we could do it again, but better.
Stay Thirsty,
-Andre Guantanamo

*Its interesting to think that we might falter without laws simply because our society, although ostensibly founded on good faith and fellowship, actually reinforces individualism and competition.  Our laws ironically afford us a measure of protection from the violence which our society actually reinforces.

**The Egyptologist John Anthony West criticized our society as not civilization but "shiny barbarism."  Its an interesting point and worth some contemplation.

Movie Review: The Last of the Mohicans

My Friends,
   I have The Last of the Mohicans finishing up in another window as I write this.

This movie came out like 21 years ago and I am just watching it now in spite of the universal praise I have heard it receive.  I should have watched it sooner cause it appeals to me on a few different levels.  Lemme get past the meat & potatoes philosophical aspects before I get to the more more whimsical stuff.

The Redcoats Are Not Always Bad
   Is it just me or have we been programmed to always view the red coats of imperial British soldiers as evil?  In The Patriot they burn down a church full of colonial women and children to goad Mel Gibson and Heath Ledger into attacking them

It works btw

In Zulu, Michael Caine and his soldiers are portrayed as brave holders of the fort against amazing odds...

...which distracts from the fact that they were foreign occupiers.

Cary Elwes was a douche-bag in Rudyard Kipling's The Jungle Book... 

...although he didn't wear red.

And let's not forget the most recent example, Assassins Creed 3,

where, as a young half-Indian assassin, you are on a mission to bring down a secret society called the Templars against the backdrop of the American Revolution.

   So yeah, reasons aplenty in pop culture to hate the British empire.  However, LotM does its best to actually humanize the Brits and puts them on the side of right in the North American theatre which was unprecedented to me.  Mind you, they are still a little cunty, what with their attempts to force colonials to join their fight against the French-Huron alliance and their desire to hang Daniel Day-Lewis for sedition.  But in spite of these shortcomings, the real cunts of the film are a faction of Huron Indians led by Magua, who seem unable to accept the peace terms that their French allies set up with the British rivals.
   Now some liberals might say it is a little cruel to portray Indians as villains in a film set against the conflict between two European powers vying for territory which belonged to Indians, but this is interesting for the same reason that seeing the Brits as "good guys" is interesting: Frankly, conflicts aren't black & white.  History doesn't have good guys and bad guys, just people with conflicting motivations; for every cunt in history who is remembered for his cuntiness, there is a perfectly understandable set of motivations and causality which led up to said cuntiness.  It is actually unfair to the Huron Indians to portray them as universally good, just as it is unfair to portray the Brits as always bad.  Both were victims of their cultures and acted within a framework which dictated (broadly) their actions and motives.
   So yeah, to recap, while the film still portrayed an unrealistic good vs. evil dichotomy, it did so in an unconventional way where things were shown to be more complex than "native = good and foreign occupier = bad."

The Huron Indians Were Fucking Terrifying
   Miss Weir taught me a lot about the Huron Indians in Grade 8.  I learned that they were fierce warriors who lived off the land, (yawn) respected nature, traded with the French, etc.  Needless to say, such explanations of their fierceness never painted a vivid picture of just how fierce they were:

Check out the first two Indians who lead the ambush starting at 0:55

Those two fuckers literally come out of nowhere screaming.  I would defy the bravest motherfucker I know not to shit his pants in such a situation.  Or better yet, watch this entire scene which chronologically comes first in the movie:

See where that dude gets fucking scalped?  I cringe when I think about the times I had sliced skin off my scalp while shaving, never mind losing the whole top of my head.  And the way they came out of the woods screaming after a musket volley?  I guess I never appreciated how terrified European soldiers must have been even with their superior numbers and firepower.  

I Want To Be An Indian

   Ok so not actually, but watching DDL and his fellow Mohicans running fleet-footedly through the forest at the beginning of the movie reminds me of how much I love the feeling of....

I dont really have a word for it.  Its a feeling you get, particularly in nature, when you're fit and agile, and traversing the terrain, aware with your whole body of obstacles and fluidly moving around them in an optimized way.  The equivalent in the city would probably be parkour.  Again, its not about backflips or flair, or even looking cool.  Its about economy of movement and confidence of ability that come from knowing a place and oneself.  At the end of the day its what I believe all the working out, running and fitness is for: mastery of your environment.  

   They say you shouldn't run from a bear if you see one in the woods, but watching the opening scene from LotM, do you really think a bear could catch the three Mohicans if it wanted to?  

I have my doubts.  

Similarly, do you think the police could catch parkour founder, David Belle in the environment he has mastered?

Again, I have my doubts.

If you have never had this feeling I pity you, but I suspect most people have.  I think most children at one point or another feel a certain connectedness with the world around them.  Its something as simple as not being afraid of getting dirty by rolling around on the ground; at its essence its just a connectedness with the world around you whether natural or man-made.

   This is a connectedness which I never want to lose but I face a problem in that my current lifestyle is not entirely conducive to it.  Will have to work on that.

Stay Thirsty,

-Andre Guantanamo